~ INCANTATION 2 ~

OF THE EXPERIMENT OF SEEKING FAVOUR AND LOVE

IF thou wishest to perform the Experiment of seeking favour and love, observe in what manner the Experiment is to be carried out, and if it be dependent upon the day and the hour, perform it in the day and the hour required, as thou wilt find it in the Chapter concerning the hours; and if the Experiment be one that requireth writing, thou shalt write as it is said in the Chapter concerning the same; and if it be with penal bonds, pacts, and fumigations, then thou shalt cense with a fit perfume as is said in the Chapter concerning suffumigations; and if it be necessary to sprinkle it with water and hyssop, then let it be as in the Chapter concerning the same; similarly if such Experiment require characters, names, or the like, let such names be written as the Chapter concerning the writing of characters, and place the same in a clean place as hath been said. Then thou shalt repeat over it the following Oration:--

THE ORATION.

O ADONAI, most Holy, Most Righteous, and most Mighty God, Who hast made all things through Thy Mercy and Righteousness wherewith Thou art filled, grant unto us that we may be found worthy that this Experiment may be found consecrated and perfect, so that the Light may issue from Thy Most Holy Seat, O ADONAI, which may obtain for us favour and love. Amen.
This being said, thou shalt place it in clean silk, and bury it for a day and a night at the junction of four cross-roads; and whensoever thou wishest to obtain any grace or favour from any, take it, having first properly consecrated it according to the rule, and place it in thy right hand, and seek thou what thou wilt it shall not be denied thee. But if thou doest not the Experiment carefully and rightly, assuredly thou shalt not succeed in any manner.

For obtaining grace and love write down the following words
SATOR,[1] AREPO, TENET, OPERA, ROTAS, IAH, IAH, IAH, ENAM, IAH, IAH, IAH, KETHER, CHOKMAH, BINAH, GEDULAH, GEBURAH, TIPHERETH, NETZACH, HOD, YESOD, MALKUTH, ABRAHAM, ISAAC, JACOB, SHADRACH, MESHACH, ABEDNEGO, be ye all present in my aid and for whatsoever I shall desire to obtain.
Which words being properly written as above, thou shalt also find thy desire brought to pass.

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~ INCANTATION ~

HOW TO RENDER THYSELF MASTER OF A TREASURE POSSESSED BY THE SPIRITS

THE Earth being inhabited, as I have before said unto thee, by a great number of Celestial Beings and Spirits, who by their subtilty and prevision know the places wherein treasures are hidden, and seeing that it often happeneth that those men who undertake a search for these said treasures are molested and sometimes put to death by the aforesaid Spirits, which are called Gnomes; which, however, is not done through the Avarice of these said Gnomes, a Spirit being incapable of possessing anything, having no material senses wherewith to bring it into use, but because these Spirits, who are enemies of the passions, are equally so of Avarice, unto which men are so much inclined; and foreseeing the evil ends for which these treasures will be employed have some interest and aim in maintaining the earth in its condition of price and value, seeing that they are its inhabitants, and when they slightly disturb the workers in such kind of treasures, it is a warning which they give them to cease from the work, and if it happen that the greedy importunity of the aforesaid workers oblige them to continue, notwithstanding the aforesaid warnings, the Spirits, irritated by their despising the same, frequently put the workmen to death.

But know, O my Son, that from the time that thou shalt have the good fortune to be familiar with such kinds of Spirits, and that thou shalt be able by means of what I have taught thee to make them submit unto thine orders, they will be happy to give thee, and to make thee partaker in that which they uselessly possess, provided that thine object and end shall be to make a good use thereof.

THE MANNER OF PERFORMING THE OPERATION.
On a Sunday before sunrise, between the 10th of July and the 20th of August, when the moon is in the Sign of the Lion, thou shalt go unto

[1. This is also taken from 1203 Lansdowne MSS.]
the place where thou shalt know either by interrogation of the Intelligences, or otherwise, that there is a treasure; there thou shalt describe a Circle of sufficient size with the Sword of Magical Art wherein to open up the earth, as the nature of the ground will allow; thrice during the day shalt thou cense it with the incense proper for the day, after which being clothed in the raiment proper for the Operation thou shalt suspend in some way by a machine immediately above the opening a lamp, whose oil should be mingled with the fat of a man who has died in the month of July, and the wick being made from the cloth wherein he has been buried. Having kindled this with fresh fire, thou shalt fortify the workmen with a girdle of the skin of a goat newly slain, whereon shall be written with the blood of the dead man from whom thou shalt have taken the fat these words and characters (see Figure 10); and thou shalt set them to work in safety, warning them not to be at all disturbed at the Spectres which they will see, but to work away boldly. In case they cannot finish the work in a single day, every time they shall have to leave it thou shalt cause them to put a covering of wood over the opening, and above the covering about six inches of earth; and thus shalt thou continue unto the end, being all the time present in the raiment of the Art, and with the Magic Sword, during the operation. After which thou shalt repeat this prayer

PRAYER.

ADONAI, ELOHIM, EL, EHEIEH ASHER EHEIEH, Prince of Princes, Existence of Existences, have mercy upon me, and cast Thine eyes upon Thy Servant (N.), who invokes Thee most devoutedly, and supplicates Thee by Thy Holy and tremendous Name Tetragrammaton to be propitious, and to order Thine Angels and Spirits to come and take up their abode in this place; O ye Angels and Spirits of the Stars, O all ye Angels and Elementary Spirits, O all ye Spirits present before the Face of God, I the Minister and faithful Servant of the Most High conjure ye, let God Himself, the Existence of Existences, conjure ye to come and be present at this Operation, I, the Servant of God, most humbly entreat ye. Amen.

Having then caused the workmen to fill in the hole, thou shalt license the Spirits to depart, thanking them for the favour they have shown unto thee, and saying:--

THE LICENSE TO DEPART.
O ye good and happy Spirits, we thank ye for the benefits which we have just received from your liberal bounty; depart ye in peace to govern the Element which God hath destined for your habitation. Amen.

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~ THE SIXTH & LAST PENTACLE OF THE MOON ~

The sixth and last pentacle of the Moon.-- This is wonderfully good, and serveth excellently to excite and cause heavy rains, if it be engraved upon a plate of silver; and if it be placed under water, as long as it remaineth there, there will he rain. It should be engraved, drawn, or written in the day and hour of the Moon.

.....XOX..... excrit

~ THE FIFTH PENTACLE OF SATURN ~

The fifth pentacle of Saturn.-- This pentacle defendeth those who invoke the spirits of Saturn during the night; and chaseth away the spirits which guard treasures.

.....XOX.....

~ THE FIFTH PENTACLE OF JUPTER ~

The fifth pentacle of Jupiter.-- This hath great power. It serveth for assured visions. Jacob being armed with this pentacle beheld the ladder which reached unto heaven.

.....XOX.....

~ THE FIFTH PENTACLE OF MARS ~

The fifth pentacle of Mars.-- Write thou this pentacle upon virgin parchment or paper, because it is terrible unto the demons, and at its sight and aspect they will obey thee, for they cannot resist its presence.

.....XOX.....

~ THE FIFTH & LAST PENTACLE OF THE SUN ~

The fifth pentacle of the Sun.-- It serveth to invoke those spirits who can transport thee from one place unto another, over a long distance and in short time.

.....XOX.....

~ THE FIFTH & LAST PENTACLE OF VENUS ~

The fifth and last pentacle of Venus.-- When it is only showed unto any person soever, it inciteth and exciteth wonderfully unto love.

.....XOX.....

~ THE FIFTH PENTACLE OF THE MOON ~

The fifth pentacle of the Moon.-- It serveth to have answers in sleep. Its angel Iachadiel serveth unto destruction and loss, as well as unto the destruction of enemies. Thou mayest also call upon him by Abdon and Dalé against all phantoms of the night, and to summon the souls of the departed from Hades.

.....XOX.....

~ THE FIFTH & LAST PENTACLE OF MERCURY ~

The fifth and last pentacle of Mercury.-- This commandeth the spirits of Mercury, and serveth to open doors in whatever way they may be closed, and nothing it may encounter can resist it.

.....XOX.....

~ THE ORDER OF THE PENTACLES ~

THE ORDER OF THE PENTACLES
(1) Seven pentacles consecrated to Saturn = Black.
(2) Seven pentacles consecrated to Jupiter = Blue.
(3) Seven pentacles consecrated to Mars = Red.
(4) Seven pentacles consecrated to the Sun = Yellow.
(5) Five pentacles consecrated to Venus = Green.
(6) Five pentacles consecrated to Mercury = Mixed Colours.
(7) Six pentacles consecrated to the Moon = Silver.
[This is the general pentacle, called the Great (or Grand) Pentacle]1

[It should be written on sheepskin paper or virgin parchment, the which paper should be tinted green. The circle with the 72 divine letters should be red or the letters may be gold. The letters within the pentacle should be the same red, or sky blue everywhere, with the great name of God in gold. It serves to convene all spirits; when shown to them they will bow and obey you.

1. This pentacle and description are found only in M276 and Aub24. They are obviously versions of Sigillum Dei Aemeth. -JHP At this point Mathers includes the "Grand Pentacle of Solomon" from L1202 and L1203 with the following explanation:-Editor's Note on Figure 1. -- The Mystical Figure of Solomon.-- This is only given in the two MSS., Lansdowne 1202 and 1203. It was given by Lévi in his Dogme et Rituel de la Haute Magie, and by Tycho Brahé in his Calendarium Naturale Magicum, but in each instance without the Hebrew words and letters, probably because these were so mangled by illiterate transcribers as to be unrecognizable. After much labor and study of the figure, I believe the words in the body of the symbol to be intended for the Ten Sephiroth arranged in the form of the Tree of Life, with the name of Solomon to the right and to the left; while the surrounding characters are intended for the twenty-two letters of the Hebrew alphabet. I have, therefore, thus restored them. This figure forms in each instance the frontispiece of the MS. referred to. -SLM(The author of the Magical Calendar was actually Johann Baptista Großchedel. -JHP)
SATURN.
Figure 11.-- The first pentacle of Saturn.-- This pentacle is of great value and utility for striking terror into the spirits. Wherefore, upon its being shown to them they submit, and kneeling upon the earth before it, they obey.
Figure 11.

Editor's Note.-- The Hebrew letters within the square are the four great names of God which are written with four letters:— IHVH, Yod, He, Vau, He; ADNI, Adonai; IIAI, Yiai (this name has the same Numerical value in Hebrew as the name EL) ; and AHIH, Eheieh. The Hebrew versicle which surrounds it is from Psalm lxxii. 9; 'The Ethiopians shall kneel before him, his enemies shall lick the dust.' -SLMThe manuscripts do not number the pentacles, and only the Lans. mss. assign most of them to planets. This pentacle is given by Agrippa, in OP3.11, This is also the first pentacle in Aub. 24, Ad. 10862, and M276. In W4670, it is number 17. The third name is garbled in the manuscripts, and none of them exhibit good Hebrew orthography. In most of them the third name looks like IRAH. In M276 it looks like IZAH or IVAH. Ad. 10862 looks more like IARL. The verse in Aub24, M276, Ad. 10862, K288 et al. is in Latin (Ps71:9) "Coram illo procident Aethiopes et inimici eius terram lingent." A version of this pentacle is also found in Gremoire du Pape Honorius (1800). -JHP
Figure 12.-- The second pentacle of Saturn.-- This pentacle is of great value against adversaries; and of especial use in repressing the pride of the spirits.
Figure 12.

Editor's note.-- This is the celebrated
S
A
T
O
R
A
R
E
P
O
T
E
N
E
T
O
P
E
R
A
R
O
T
A
S
the most perfect existing form of double acrostic, as far as the arrangement of the letters is concerned; it is repeatedly mentioned in the records of mediæval Magic; and, save to very few, its derivation from the present pentacle has been unknown. It will be seen at a glance that it is a square of five, giving twenty-five letters, which, added to the unity, gives twenty-six, the numerical value of IHVH. The Hebrew versicle surrounding it is taken from Psalm lxxii. 8, 'His dominion shall be also from the one sea to the other, and from the flood unto the world's end.' This passage consists also of exactly twenty-five letters, and its total numerical value (considering the final letters with increased numbers), added to that of the name Elohim, is exactly equal to the total numerical value of the twenty-five letters in the square. -SLMThis is also the second pentacle in M276 and Aub24, but the third in Sl. 1307, and the thirtieth in Ad. 10862, and number 18 in W. The verse reads "et dominabitur a mari usque ad mare et a flumine usque ad terminos orbis terrarum" In Sl. 1307 the SATOR/AREPO etc. are all written in Roman letters. -JHP
Figure 13.-- The third pentacle of Saturn.-- This should be made within the magical circle, and it is good for use at night when thou invokest the spirits of the nature of Saturn.
Figure 13, from M276.

Editor's Note.-- The characters at the ends of the rays of the mystic wheel are magical characters of Saturn. Surrounding it are the names of the angels:— Omeliel, Anachiel, Arauchiah, and Anazachia, written in Hebrew. -SLM This is the third pentacle in Ad. 10862 and M276, the sixth in Aub24, and number 19 in W. The names in M276 read, "Omaliel, anachiel, Arauichia, anazachia" In all cases the names are given in Roman letters. -JHP
Figure 14.-- The fourth pentacle of Saturn.-- This pentacle serveth principally for executing all the experiments and operations of ruin, destruction, and death. And when it is made in full perfection, it serveth also for those spirits which bring news, when thou invokest them from the side of the South.
Figure 14, from M276.

Figure 14, from Ad. 10862, fol 82r.

Editor's Note.-- The Hebrew words around the sides of the triangle are from Deut. vi. 4:— 'Hear, O Israel, IHVH ALHINV is IHVH AChD.' The surrounding versicle is from Psalm cix. 18:— 'As he clothed himself with cursing like as with a garment, so let it come into his bowels like water, and like oil into his bones.' In the center of the pentacle is the mystic letter Yod. -SLM This is the second pentacle in Ad. 10862, the fifth in Aub 24, and number 20 in W. The verse reads, "induit maledictionem sicut vestimentum et intravit sicut aqua in interiora eius et sicut oleum in ossibus eius." The same verse is found on the tenth pentacle in Sl. 1307, but the drawing is quite different. -JHP
Figure 15.-- The fifth pentacle of Saturn.-- This pentacle defendeth those who invoke the spirits of Saturn during the night; and chaseth away the spirits which guard treasures.
Figure 15, from Kings 288, fol. 73r.

Editor's Note.-- The Hebrew letters in the angles of the cross are those of the name IHVH. Those in the angles of the square form ALVH, Eloah. Round the four sides of the square are the names of the angels:— Arehanah, Rakhaniel, Roelhaiphar, and Noaphiel. The versicle is:— 'A great God, a mighty, and a terrible.' -- Deut. x. 17. -SLMThis is the twenty-eighth pentacle in Ad. 10862, and number 13 in W. The verse reads, "Terribilis Fortis Potens Deus." -JHP
Figure 16.-- The sixth pentacle of Saturn.-- Around this pentacle is each name symbolized as it should be. The person against whom thou shalt pronounce it shall be obsessed by demons.
Figure 16, from M276.

Figure 16, from Kings 288, fol. 73v.

Editor's Note.-- It is formed from mystical characters of Saturn. Around it is written in Hebrew: 'Set thou a wicked one to be ruler over him, and let Satan stand at his right hand.' -SLM This is the twenty-ninth pentacle in Ad. 10862, number 34 in Aub24, and number 14 in W. Aub. 24 labels it as "all black", while Ad. 10862 labels it as red (rosso). The verse is from Psalm 108.6 according to the Vulgate numbering: "constitue super eum peccatorem et diabulus stet a dextris eius." -JHP
Figure 17.-- The seventh and last pentacle of Saturn.-- This pentacle is fit for exciting earthquakes, seeing that the power of each order of angels herein invoked is sufficient to make the whole Universe tremble.
Figure 17, from K288, fol. 74r.

Editor's Note.-- Within the pentacle are the names of the nine orders of angels, those of six of them in ordinary Hebrew characters, and the remainder in the letters which are known as 'The Passing of the River.' These nine orders are:— 1. CHAIOTH HA-QADESCH, Holy Living Creatures; 2. AUPHANIM, Wheels; 3. ARALIM, Thrones; 4. CHASCHMALIM, Brilliant Ones; 5. SERAPHIM, Fiery Ones; 6. MELAKIM, Kings; 7. ELOHIM, Gods; 8. BENI ELOHIM, Sons of the Elohim; 9. KERUBIM, Kerubim. The versicle is from Psalm xviii. 7:— 'Then the earth shook and trembled, the foundations of the hills also moved and were shaken, because He was wroth.' -SLMThis is the thirty-first pentacle in Ad. 10862. Verse reads, "commota est et contremuit terra et fundamenta montium conturbata sunt et commota sunt quoniam iratus est eis." -JHP
JUPITER.
Figure 18.-- The first pentacle of Jupiter.-- This serveth to invoke the spirits of Jupiter, and especially those whose names are written around the pentacle, among whom Parasiel is the lord and master of treasures, and teacheth how to become possessor of places wherein they are.
Figure 18, from M276.

Editor's Note.-- This pentacle is composed of mystical characters of Jupiter. Around it are the names of the angels:— Netoniel, Devachiah, Tzedeqiah, and Parasiel, written in Hebrew. -SLM This is the fifth pentacle in Ad. 10862, the seventh in Aub24, and number 15 in W. -JHP
Figure 19.-- The second pentacle of Jupiter.-- This is proper for acquiring glory, honors, dignities, riches, and all kinds of good, together with great tranquillity of mind; also to discover treasures and chase away the spirits who preside over them. It should be written upon virgin paper or parchment, with the pen of the swallow and the blood of the screech-owl.
Figure 19, from M276.

Editor's Note.-- In the center of the hexagram are the letters of the name AHIH, Eheieh; in the upper and lower angles of the same, those of the name AB, the Father; in the remaining angles those of the name IHVH. I believe the letters outside the Hexagram in the re-entering angles to be intended for those of the first two words of the versicle, which is taken from Psalm cxii. 3:— 'Wealth and riches are in his house, and his righteousness endureth for ever.' -SLMThis is the fourth pentacle in Ad. 10862, the eighth from Aub24, and number 16 in W. The verse is from Vulgate, Ps.111:3: "gloria et divitiae in domo eius et iustitia eius manet in saeculum saeculi." Aub24 and Ad. 10862 say it should be written with the blood of a bat (Lat. "noctula", Ital. "noctula"), whereas the French manuscripts read "chouette" (owl). Since the usual Latin word for bat is "vespertilio", this may be a hint that the French edition was translated from the Latin, not Italian. Aub24 adds that it can also be engraved. -JHP
Figure 20.-- The third pentacle of Jupiter. This defendeth and protecteth those who invoke and cause the spirits to come. When they appear show unto them this pentacle and immediately they will obey.
Figure 20, from M276.

Editor's Note.-- In the upper left hand corner is the magical seal of Jupiter with the letters of the name IHVH. In the others are the seal of the Intelligence of Jupiter, and the names Adonai and IHVH. -- Around it is the versicle from Psalm cxxv. 1:— 'A song of degrees. They that trust in IHVH shall be as Mount Zion, which cannot be removed, but abideth for ever.' -SLM This is the twenty-sixth pentacle in Ad. 10862, number 22 in Aub24, the first in W, but the sixth in Sl. 1307. The verse reads, "qui confidunt in Domino sicut mons Sion non commovebitur in aeternum qui habitat in Hierusalem." In Aub. 24, Hebrew reads TzHQ and RVHIH. -JHP
Figure 21.-- The fourth pentacle of Jupiter.-- It serveth to acquire riches and honor, and to possess much wealth. Its angel is Bariel. It should be engraved upon silver in the day and hour of Jupiter when he is in the sign Cancer.
Figure 21, from M276.

Editor's Note.-- Above the magical sigil is the name IH, Iah. Below it are the names of the angels Adoniel and Bariel, the letters of the latter being arranged about a square of four compartments. Around is the versicle from Psalm cxii. 3:— 'Wealth and riches are in his house, and his righteousness endureth for ever.' -SLMThis is the twenty-seventh pentacle in Ad. 10862, the 25th in Aub24, second in W, and the eighth in Sl. 1307. The verse reads, "gloria et divitiae in domo eius et iustitia eius manet in saeculum saeculi" -JHP
Figure 22.-- The fifth pentacle of Jupiter.-- This hath great power. It serveth for assured visions. Jacob being armed with this pentacle beheld the ladder which reached unto heaven.
Figure 22, from M276.

Editor's Note.-- The Hebrew letters within the pentacle are taken from the five last words of the versicle which surrounds it, each of which contains five letters. These are, then, recombined so as to form certain mystical names. The versicle is taken from Ezekiel i. 1:— 'As I was among the captives by the river of Chebar, the heavens were opened, and I saw visions of Elohim.' In my opinion the versicle should only consist of the five last words thereof, when the anachronism of Jacob using a pentacle with a sentence from Ezekiel will not longer exist. -SLM This is the sixth pentacle in Ad. 10862, but the 29th in Aub24, and the third in W. Verse reads "cum essem in medio captivorum iuxta fluvium Chobar aperti sunt caeli et vidi visiones Dei." -JHP
Figure 23.-- The sixth pentacle of Jupiter.-- It serveth for protection against all earthly dangers, by regarding it each day devoutedly, and repeating the versicle which surroundeth it. 'Thus shalt thou never perish.'
Figure 23, from M276.

Editor's Note.-- The four names in the arms of the cross are:— Seraph, Kerub, Ariel, and Tharsis; the four rulers of the elements. The versicle is from Psalm xxii. 16, 17:— 'They pierced my hands and my feet, I may tell all my bones.' -SLMThis is the seventh pentacle in Ad. 10862, and the fourth in W. The verse reads, "foderunt manus meas et pedes meos dinumeraverunt omnia ossa mea." In Aub24 it is the 32nd pentacle, and the verse reads, "foderunt manus meas et pedes meos, scrutati sunt omnia ossa mea, et tradiderunt me hominibus." -JHP
Figure 24.-- The seventh and last pentacle of Jupiter.-- It hath great power against poverty, if thou considerest it with devotion, repeating the versicle. It serveth furthermore to drive away those spirits who guard treasures, and to discover the same.
Figure 24, from M276.

Editor's Note.-- Mystical characters of Jupiter with the verse:— 'Lifting up the poor out of the mire, and raising the needy from the dunghill, that he may set him with princes, even with the princes of his people.' -- Psalm cxiii. 7. -SLMIn Aub. 24 this is the 33rd pentacle. Verse reads, "suscitans a terra inopem et de stercore erigens pauperem ut conlocet eum cum principibus." This is the twenty-fifth pentacle in Ad. 10862, in which the verse is missing. In W it is the fifth pentacle. -JHP
MARS.
Figure 25.-- The first pentacle of Mars.-- It is proper for invoking spirits of the nature of Mars, especially those which are written in the pentacle.
Figure 25, from Lans. 1202, pg. 128.

Editor's Note.-- Mystical characters of Mars, and the names of the four angels:— Madimiel, Bartzachiah, Eschiel, and Ithuriel written in Hebrew around the pentacle. -SLMThis is the twenty-fourth pentacle in Ad. 10862, the ninth in Aub24, and number 6 in W. -JHP
Figure 26.-- The second pentacle of Mars.-- This pentacle serveth with great success against all kinds of diseases, if it be applied unto the afflicted part.
Figure 26, from Harl. 3981, fol. 77v.

Editor's Note.-- The letter Hé, in the angles of the hexagram. Within the same the names IHVH, IHShVH Yeheshuah (the mystic Hebrew name for Joshua or Jesus, formed of the ordinary IHVH with the letter Sh placed therein as emblematical of the spirit), and Elohim. Around it is the sentence, John i. 4:— 'In him was life, and the life was the light of man.' This may be adduced as an argument of the greater antiquity of the first few mystical verses of the Gospel of St. John. -SLMThis pentacle is in Harl. 3981, but is not found in M276, Ad. 10862, Sl. 3091, L1202, K288, Aub24, or W. The verse reads "In ipso vita erat et vita erat lux hominum." -JHP
Figure 27:— The third pentacle of Mars.-- It is of great value for exciting war, wrath, discord, and hostility; also for resisting enemies, and striking terror into rebellious spirits; the names of God the all powerful are therein expressly marked.
Figure 27, from Sl. 3091, fol. 57v.

Editor's Note.-- The letters of the names Eloah and Shaddaï. In the centre is the great letter Vau, the signature of the Qabalistic Microprosopus. Around is the versicle from Psalm lxxvii. 13:— 'Who is so great a God as our Elohim?' -SLMThis is the tenth pentacle in Ad. 10862 as well as in Aub. 24. Verse is actually from 1 Sam 2:2: "non est fortis sicut Deus noster" -JHP
Figure 28.-- The fourth pentacle of Mars.-- It is of great virtue and power in war, wherefore without doubt it will give thee victory.
Figure 28, from Sl. 3091, fol. 58r.

Editor's Note.-- In the center is the great name Agla; right and left, the letters of the name IHVH; above and below, El. Round it is the versicle from Psalm cx. 5:— 'The Lord at thy right hand shall wound even kings in the day of his wrath.' -SLMThis is the eleventh pentacle in Ad. 10862, the 24th in Aub. 24, and the fifth in Sl. 1307. In Sl. 1307 the AGLA in the center is written in Roman letters. The verse reads "Dominus a dextris tuis confregit in die irae suae reges mundi" -JHP
Figure 29.-- The fifth pentacle of Mars.-- Write thou this pentacle upon virgin parchment or paper, because it is terrible unto the demons, and at its sight and aspect they will obey thee, for they cannot resist its presence.
Figure 29, from Aub24, fol. 51v.

Figure 29, from Harl. 3981, fol. 79r.

Editor's Note.-- Around the figure of the scorpion is the word HVL. The versicle is from Psalm xci. 13.-- 'Thou shalt go upon the lion and adder, the young lion and the dragon shalt thou tread under thy feet.' -SLMThis is the eighth pentacle in Ad. 10862, the 31st in Aub24, and number 32 in W. The verse reads, "Super aspidem et basiliscum ambulabis et; conculcabis leonem et draconem." Mathers' and most of the manuscripts show a scorpion in the middle. Compare Lans. 1202, pg. 141b. -JHP
Figure 30.-- The sixth pentacle of Mars.-- It hath so great virtue that being armed therewith, if thou art attacked by any one, thou shalt neither be injured nor wounded when thou fightest with him, and his own weapons shall turn against him.
Figure 30, Aub24, fol. 58v.

Editor's Note.-- Around the eight points of the radii of the pentacle are the words 'Elohim qeber, Elohim hath covered (or protected),' written in the secret alphabet of Malachim, or the writing of the angels. The versicle is from Psalm xxxvii. 15:— 'Their sword shall enter into their own heart, and their bow shall be broken.'-SLMThis is the ninth pentacle in Ad. 10862, and numbers 7 and 33 in W. The verse in Latin reads "gladius eorum intret in corda ipsorum et arcus ipsorum confringatur." -JHP
Figure 31.-- The seventh and last pentacle of Mars.-- Write thou this upon virgin parchment or paper with the blood of a bat, in the day and hour of Mars; and uncover it within the circle, invoking the demons whose names are therein written; and thou shalt immediately see hail and tempest.
Figure 31, Aub24, fol. 59r.

Editor's Note.-- In the center of the pentacle are the divine names, El and Yiai, which have the same numerical value when written in Hebrew. The letters in Hebrew, and in the secret alphabet called the Celestial, compose the names of spirits. Round the pentacle is:— 'He gave them hail for rain, and flaming fire in their land. He smote their vines also, and their fig-trees.' -- Psalm cv. 32, 33. -SLM This is the 34th pentacle in W. This also corresponds with the twenty-third pentacle in Ad. 10862, but the drawing is much simpler. The verse reads, "Posuit pluvias eorum grandinem ignem conburentem in terra ipsorum destruxit vineas eorum." -JHP
THE SUN.
Figure 32.-- The first pentacle of the Sun.-- The countenance of Shaddaï the almighty, at whose aspect all creatures obey, and the angelic spirits do reverence on bended knees.
Figure 32, from Sl. 1307, fol. 116v.

Editor's Note.-- This singular pentacle contains the head of the great angel Methraton or Metatron, the vice-gerent and representative of Shaddaï, who is called the Prince of Countenances, and the right-hand masculine cherub of the Ark, as Sandalphon is the left and feminine. On either side is the name 'El Shaddaï.' Around is written in Latin:— 'Behold his face and form by whom all things were made, and whom all creatures obey.' -SLM This is the twenty-second pentacle in Ad. 10862, the 26th in Aub24, number 22 in W, and the eleventh in Sl. 1307. The verse reads, "Ecce faciem eius facta sunt et cui omnes obedieunt creaturae." In Lans. 1202 this pentacle is attributed to Mars. -JHP
Figure 33.-- The second pentacle of the Sun.-- This pentacle, and the preceding and following, belong to the nature of the Sun. They serve to repress the pride and arrogance of the solar spirits, which are altogether proud and arrogant by their nature.
Figure 33, from Lans. 1202, pg. 131.

Editor's Note.-- Mystical characters of the Sun and the names of the angels:— Shemeshiel, Paimoniah, Rekhodiah, and Malkhiel. -SLM This is the twentieth pentacle in Ad. 10862, the eleventh in Aub24, and number 28 in W. -JHP
Figure 34.-- The third pentacle of the Sun.-- This serveth in addition (to the effects of the two preceding) to acquire kingdom and empire, to inflict loss, and to acquire renown and glory, especially through the name of God, Tetragrammaton, which therein is twelve times contained.
Figure 34, from Lans. 1202, pg. 132.

Editor's Note.-- The name IHVH, twelve times repeated; and a versicle somewhat similar to Daniel iv. 34:— 'My kingdom is an everlasting kingdom, and my dominion endureth from age to age.' -SLMThis is the twenty-first pentacle in Ad. 10862, the twelfth in Aub24, and numbers 29 and 40 in W. The verse reads "Regnum meum regnum omnium saeculorum & generatio mea in generatione & generationum" (compare with Ps144.13: "regnum tuum regnum omnium saeculorum et dominatio tua in omni generatione). -JHP
Figure 35.-- The fourth pentacle of the Sun.-- This serveth to enable thee to see the spirits when they appear invisible unto those who invoke them; because, when thou hast uncovered it, they will immediately appear visible.
Figure 35, from Aub24, fol. 58r.

Editor's Note.-- The names IHVH, Adonai, are written in the center in Hebrew; and round the radii in the mystical characters of the 'Passing of the River.' The versicle is from Psalm xiii. 3, 4:—'Lighten mine eyes that I sleep not in death, lest mine enemy say, I have prevailed against him.' -SLM This is the fifteenth pentacle in Ad. 10862, the twelfth in Sl. 1307, and number 30 in W. Psalm 12:4-5: illumina (*inlumina) oculos meos ne umquam obdormiam in mortem (5) nequando dicat inimicus meus praevalui adversus eum. According to Ad. 10862, it should be colored sky blue (celeste). -JHP
Figure 36.-- The fifth pentacle of the Sun.-- It serveth to invoke those spirits who can transport thee from one place unto another, over a long distance and in short time.
Figure 36, from Sl. 3091, fol. 62r.

Editor's Note.-- Characters in the 'Passing of the River' Alphabet, forming spirit's names. The versicle is from Psalm xci. 11, 12:— 'He shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands.' -SLM This is the twelfth pentacle in Ad. 10862, but the 36th in Aub. 24. The verse reads "angelis suis mandabit de te ut custodiant te in omnibus viis tuis in manibus portabunt te." Figures 36 and 37 in Mathers, which he calls The Fifth and Sixth pentacles of the Sun, are not found in Lans. 1202, but do occur in Ad. 10862, Kings 288, and Sl. 3091. -JHP
Figure 37.-- The sixth pentacle of the Sun.-- It serveth excellently for the operation of invisibility, when correctly made.
Figure 37, from Sl. 3091, fol. 62v.

Editor's Note.-- In the center is the mystical letter Yod, in the Celestial Alphabet. The three letters in the 'Passing of the River' writing, in the angles of the triangle, form the great name Shaddaï. The words in the same characters round its three sides are, in my opinion, from Genesis i. 1:— 'In the beginning the Elohim created,' etc.; but the characters are sadly mangled in the MSS. The versicle is from Psalms lxix. 23, and cxxxv. 16:— 'Let their eyes be darkened that they see not; and make their loins continually to shake. They have eyes and see not.' -SLM This is the sixteenth pentacle in Ad. 10862, and number 5 in Aub. 24. Verse reads: "obscurentur oculi eorum ne videant et dorsum eorum semper incurva" (Ps68:24) ... "oculos habent et non videbunt" (Ps134:16) -JHP
Figure 38.-- The seventh and last pentacle of the Sun.-- If any be by chance imprisoned or detained in fetters of iron, at the presence of this pentacle, which should be engraved in Gold on the day and hour of the Sun, he will be immediately delivered and set at liberty.
Figure 38, from Aub24, fol. 59v.

Editor's Note.-- On the arms of the cross are written the names of Chasan, angel of Air; Arel, angel of Fire; Phorlakh, angel of Earth; and Taliahad, angel of Water. Between the four arms of the cross are written the names of the four rulers of the elements: Ariel, Seraph, Tharshis, and Cherub. The versicle is from Psalm cxvi. 16, 17:— 'Thou hast broken my bonds in sunder. I will offer unto thee the sacrifice of thanksgiving, and will call upon the name of IHVH.' -SLM This is the eighteenth pentacle in Ad. 10862, and number 31 in W. It also appears in Aub. 24, fol. 59v. Verse reads "disrupisti vincula mea tibi sacrificabo hostiam laudis et in nomine Domini invocabo" -JHP
VENUS.
Figure 39.-- The first pentacle of Venus.-- This and those following serve to control the spirits of Venus, and especially those herein written.
Figure 39, from Sl. 3091, fol. 63v.

Editor's Note.-- Mystical characters of Venus, and the names of the angels Nogahiel, Acheliah, Socodiah (or Socohiah) and Nangariel. -SLMThis is the fourteenth pentacle in Ad. 10862, the thirteenth in Aub24, and number 8 in W. -JHP
Figure 40.-- The second pentacle of Venus.-- These pentacles are also proper for obtaining grace and honor, and for all things which belong unto Venus, and for accomplishing all thy desires herein.
Figure 40, from Sl. 3091, fol. 64r.

Editor's Note.-- The letters round and within the pentagram form the names of spirits of Venus. The versicle is from Canticles viii. 6:— 'Place me as a signet upon thine heart, as a signet upon thine arm, for love is strong as death.' -SLM This is the seventeenth pentacle in Ad. 10862, where it is drawn without any verse. In Aub24 it is the fourteenth, and the verse is intact. In Sl. 1307 it is the first pentacle, and it has Roman letters in the middle rather than Hebrew. The verse reads, "Pone me ut signaculum super cor tuum ut signaculum super brachium tuum quia fortis est ut mors dilectio." According to Ad. 10862 it should be red (rosso). In W it is pentacle number 9. -JHP
Figure 41.-- The third pentacle of Venus.-- This, if it be only shown unto any person, serveth to attract love. Its angel Monachiel should be invoked in the day and hour of Venus, at one o'clock or at eight.
Figure 41, from Sl. 3091, fol. 64v.

Editor's Note.-- The following names are written within the figure:— IHVH, Adonai, Ruach, Achides, Ægalmiel, Monachiel, and Degaliel. The versicle is from Genesis i. 28:— 'And the Elohim blessed them, and the Elohim said unto them, Be ye fruitful, and multiply, and replenish the earth, and subdue it.' -SLM This is the ninteenth pentacle in Ad. 10862, but the 30th in Aub. 24. Verse reads "dixit eloim crescite et multiplicamini et replete terram et subicite eam" which is adapted from Gen 1:28: "benedixitque illis Deus et ait crescite et multiplicamini et replete terram et subicite eam." In Sl. 1307 it is the seventh pentacle, and number 11 in W. The verse reads, "dixit Deus crescite et multiplicamini replete terram et subycite eam." -JHP
Figure 42.-- The fourth pentacle of Venus.-- It is of great power, since it compels the spirits of Venus to obey, and to force on the instant any person thou wishest to come unto thee.
Figure 42, from Lans. 1202, pg. 135.

Editor's Note.-- At the four angles of the figure are the four letters of the name IHVH. The other letters form the names of spirits of Venus, e.g.:— Schii, Eli, Ayib, etc. The versicle is from Genesis ii. 23, 24:— 'This is bone of my bones, and flesh of my flesh. And they two were one flesh.' -SLM This corresponds with the thirteenth pentacle in Ad. 10862, but the drawing looks considerably different than the Colorno manuscripts. This is the 28th pentacle in Aub24, which resembles the Colorno mss, more closely than Ad. 10862. In W it is pentacle number 10. The verse reads "Hoc est enim os de ossibus et caro de carne mea." -JHP
Figure 43.-- The fifth and last pentacle of Venus.-- When it is only showed unto any person soever, it inciteth and exciteth wonderfully unto love.
Figure 43, from Sl. 3091, fol. 65v.

Editor's Note.-- Around the central square are the names Elohim, El Gebil, and two other names which I cannot decipher, and have, therefore, given them as they stand. The characters are those of the 'Passing of the River.' The surrounding versicle is from Psalm xxii. 14:— 'My heart is like wax, it is melted in the midst of my bowels.' -SLM This is the 35th pentacle in Aub24, and the 12th in W. The verse reads, "inflammatum est cor meum et renes mei commutati sunt et ego ad nihilum redactus sum." (Ps72.21) None of the rest of the pentacles occur in Ad. 10862. -JHP
MERCURY.
Figure 44.-- The first pentacle of Mercury.-- It serveth to invoke the spirits who are under the Firmament.
Figure 44, from Sl. 3091, fol. 66r.

Editor's Note.-- Letters forming the names of the spirits Yekahel and Agiel. -SLMThis is the third pentacle in Aub24, and numbers 25 and 36 in W. -JHP
Figure 45.-- The second pentacle of Mercury.-- The spirits herein written serve to bring to effect and to grant things which are contrary unto the order of Nature; and which are not contained under any other head. They easily give answer, but they can with difficulty be seen.
Figure 45, from Sl. 3091, fol. 66v.

Editor's Note.-- The letters form the names of Böel and other spirits. -SLM This is the fourth pentacle in Aub24, and numbers 26 and 37 in W. -JHP
Figure 46.-- The third pentacle of Mercury.-- This and the following serve to invoke the spirits subject unto Mercury; and especially those who are written in this pentacle.
Figure 46, from Kings 288, fol. 88r.

Editor's Note.-- Mystical characters of Mercury, and the names of the angels: Kokaviel, Ghedoriah, Savaniah, and Chokmahiel. -SLMIn Aub24 this is the fifteenth pentacle, and number 27 in W, and possibly number 38. -JHP
Figure 47.-- The fourth pentacle of Mercury.-- This is further proper to acquire the understanding and knowledge of all things created, and to seek out and penetrate into hidden things; and to command those spirits which are called Allatori to perform embassies. They obey very readily.
Figure 47, from Sl. 3091, fol. 67v.

Editor's Note.-- In the center is the name of God, El. The Hebrew letters inscribed about the dodecagram make the sentence, 'IHVH, fix thou the Volatile, and let there be unto the void restriction.' The versicle is:— 'Wisdom and virtue are in his house, and the Knowledge of all things remaineth with him for ever.' -SLM In W, this is pentacle number 21, where the verse reads "Sapientia et virtus in domo eius, et scientia omnia rerum apud eum in saeculorum saeculi. In Aub24 this is the sixteenth pentacle, but the verse reads, "Et tunc cognovi esse in me scientia cunctarum creaturas, tam quae in coelo, quam quae sub coelo sunt." -JHP
Figure 48.-- The fifth and last pentacle of Mercury.-- This commandeth the spirits of Mercury, and serveth to open doors in whatever way they may be closed, and nothing it may encounter can resist it.
Figure 48, from Sl. 3091, fol. 68r.

Editor's Note.-- Within the pentacle are the names El Ab, and IHVH. The versicle is from Psalm xxiv 7:— 'Lift up your heads, O ye gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in.' -SLMThis is the 23rd pentacle in Aub. 24. In Aub24, the second name seems to read "KB IH"; Sl. 3091: "RB IH" The verse reads, "Attollite [*adtollite] portas principes vestras et elevamini portae aeternales et introibit rex gloriae." (Ps23.7.) -JHP
THE MOON.
Figure 49.-- The first pentacle of the Moon.-- This and the following serve to call forth and invoke the spirits of the Moon; and it further serveth to open doors, in whatever way they may be fastened.
Figure 49, from Sl. 3091, fol. 68v.

Editor's Note.-- The pentacle is a species of hieroglyphic representation of a door or gate. In the centre is written the name IHVA. On the right hand are the names IHV, IHVH, AL, and IHH. On the left hand are the names of the angels: Schioel, Vaol, Yashiel, and Vehiel. The versicle above the names on either side, is from Psalm cvii. 16:— 'He hath broken the gates of brass, and smitten the bars of iron in sunder.' -SLMMathers' translation follows Kings 288. It doesn't appear in Lans. 1202, Mich 276, Sl. 1307, or Ad. 10862. This is the seventeenth pentacle in Aub. 24. Aub. 24 reads "This pentacle, along with the next four are pentacles of the Moon. They serve for calling spirits, the names of which are written inside the pentacles. This one is effective for opening any doors. It is painted with a silver color." -JHP
Figure 50.-- The second pentacle of the Moon.-- This serveth against all perils and dangers by water, and if it should chance that the spirits of the Moon should excite and cause great rain and exceeding tempests about the circle, in order to astonish and terrify thee; on showing unto them this pentacle, it will all speedily cease.
Figure 50, from Sl. 3091, fol. 69r.

Editor's Note.-- A hand pointing to the name El, and to that of the angel Abariel. The versicle is from Psalm lvi. 11:— 'In Elohim have I put my trust, I will not fear, what can man do unto me?' -SLMThis is the eighteenth pentacle in Aub24, and number 22 in W. -JHP
Figure 51.-- The third pentacle of the Moon.-- This being duly borne with thee when upon a journey, if it be properly made, serveth against all attacks by night, and against every kind of danger and peril by water.
Figure 51, from Sl. 3091, fol. 69v.

Editor's Note.-- The names Aub and Vevaphel. The versicle is from Psalm xl. 13:— 'Be pleased O IHVH to deliver me, O IHVH make haste to help me.' -SLMThis is the nineteenth pentacle in Aub24, and number 23 (?) in W. Verse reads (Ps69) "Deus in adiutorium meum intende Domine ad adiuvandum me festina." Hebrew names in middle read ADNI and NDAPAL. Colors are specified as "Circle outward azure, circle inward greene, star and Latin black." -JHP
Figure 52.-- The fourth pentacle of the Moon.-- This defendeth thee from all evil sources, and from all injury unto soul or body. Its angel, Sophiel, giveth the knowledge of the virtue of all herbs and stones; and unto whomsoever shall name him, he will procure the knowledge of all.
Figure 52, from Sl. 3091, fol. 70r.

Editor's Note.-- The divine name Eheieh Asher Eheieh, and the names of the angels Yahel and Sophiel. The versicle is:— 'Let them be confounded who persecute me, and let me not be confounded; let them fear, and not I.' -SLMThis is the twentieth pentacle in Aub24, and number 24 in W. Verse reads, "Confundantur qui quaerunt animam meam et non confundar ego: Paueant illi et non paueam ego." Compare Jeremiah 17: "Confundantur qui persequuntur me et non confundar ego paveant illi et non paveam ego." -JHP
Figure 53.-- The fifth pentacle of the Moon.-- It serveth to have answers in sleep. Its angel Iachadiel serveth unto destruction and loss, as well as unto the destruction of enemies. Thou mayest also call upon him by Abdon and Dalé against all phantoms of the night, and to summon the souls of the departed from Hades.
Figure 53, from Sl. 3091, fol. 70v.

Editor's Note.-- The divine names IHVH and Elohim, a mystical character of the Moon, and the names of the angels Iachadiel and Azarel. The versicle is from Psalm lxviii. 1:— 'Let God arise, and let his enemies be scattered; let them also who hate him flee before him.' -SLMThis is the twenty-first pentacle in Aub. 24, but the second in Sl. 1307. The verse reads, "Exurgat (*exsurgat) Deus et dissipentur inimici eius et fugiant qui oderunt eum a facie eius." -JHP
Figure 54.-- The sixth and last pentacle of the Moon.-- This is wonderfully good, and serveth excellently to excite and cause heavy rains, if it be engraved upon a plate of silver; and if it be placed under water, as long as it remaineth there, there will he rain. It should be engraved, drawn, or written in the day and hour of the Moon.
Figure 54, from Kings 288.

Editor's Note.-- The pentacle is composed of mystical characters of the Moon, surrounded by a versicle from Genesis vii. 11, 12:— 'All the fountains of the great deep were broken up ... and the rain was upon the earth.' -SLMThis is the 27th pentacle in Aub. 24, and the ninth pentacle in Sl. 1307. The verse reads, "die [mensis] rupti sunt omnes fontes abyssi magnae et cataractae caeli apertae sunt." Aub. 24 adds "super Terram." -JHP
[This is the end of the holy pentacles, in all which I have, to the best of my power, restored the Hebrew letters and mystical characters correctly. I have further given nearly every versicle in pointed Hebrew, instead of in the Latin; so that the occult student might not be inconvenienced by having to search out the same in a Hebrew Bible. The restoration of the Hebrew letters in the body of the pentacles has been a work of immense difficulty, and has extended over several years.]
[Pentacles from the Hebrew Key of Solomon (Mafteah Shelomoh, Or. 14759, fol, 35a)]

[Pentacles from the Greek Key of Solomon (Harl. 5596)]

~ THE HOLY PENTACLES ~

CONCERNING THE HOLY PENTACLES OR MEDALS

The medals or pentacles, which we make for the purpose of striking terror into the spirits and reducing them to obedience, have besides this wonderful and excellent virtue.

If thou invokest the spirits by virtue of these pentacles, they will obey thee without repugnance, and having considered them they will be struck with astonishment, and will fear them, and thou shalt see them so surprised by fear and terror, that none of them will be sufficiently bold to wish to oppose thy will.

They are also of great virtue and efficacy against all perils of earth, of air, of water, and of fire, against poison which hath been drunk, against all kinds of infirmities and necessities, against binding, sortilege, and sorcery, against all terror and fear, and wheresoever thou shalt find thyself, if armed with them, thou shalt be in safety all the days of thy life.

Through them do we acquire grace and good-will from man and woman, fire is extinguished, water is stayed, and all creatures fear at the sight of the names which are therein, and obey through that fear.

These pentacles are usually made of the metal the most suitable to the nature of the planet; and then there is no occasion to observe the rule of particular colours. They should be engraved with the instrument of art in the days and hours proper to the planet.

Saturn ruleth over lead; Jupiter over tin; Mars over iron; the Sun over gold; Venus over copper; Mercury over the mixture of metals; and the Moon over silver.1

1. This paragraph does not occur in Aub24, Ad. 10862, Sl. 1307, or L1202. -JHP
They may also be made with exorcised virgin paper [with the quill pen and ink of the Art],2 writing thereon with the colours adopted for each planet, referring to the rules already laid down in the proper chapters, and according to the planet with which the pentacle is in sympathy.
2. So Aub24 and Ad. 10862. Mathers omits. Aub24 continues with "or blood or cinnabar as portrayed in the example." -JHP
Wherefore unto Saturn the colour of black is appropriated; Jupiter ruleth over celestial blue; Mars over red; the Sun over gold, or the colour of yellow or citron ; Venus over green: Mercury over mixed colours; the Moon over silver, or the colour of argentine earth.3

3. This paragraph does not occur in Aub24, Ad. 10862, Sl. 1307, or L1202. -JHP
The matter of which the pentacle is constructed should be virgin, never having been used for any other purpose; or if it be metal it should be purified by fire.
As regards the size of the pentacles it is arbitrary, so long as they are made according to the rules, and with the requisite solemnities as hath been ordained.4

4. Mathers inserts a section of Lans. 1203 at this point: "The virtues of the holy pentacles ... never descend into oblivion." -JHP
Adore5 and revere the most holy names of God which are found in these pentacles and characters, for without this never shalt thou be able to come to the end of any enterprise, nor to accomplish the Mystery of Mysteries.

5. The rest of the chapter is from 1202 Lansdowne MSS. -SLM
Above all things, remember that to perform any of these operations thou must be pure in body and mind, and without blemish, and omit not any of the preparations.
This Key, full of mysteries, hath been revealed unto me by an angel.
Accursed be he who undertaketh our art without having the qualities requisite to thoroughly understand our Key, accursed be he who invoketh the name of God in vain, for such an one prepareth for himself the punishments which await the unbelievers, for God shall abandon them and relegate them unto the depths of Hell amongst the impure spirits.

For God is great and immutable; he hath been for ever, and he shall remain even unto the end of the ages.

~ THE CONJURATION ~

O ye spirits, ye I conjure by the power, wisdom, and virtue of the spirit of God, by the uncreate divine knowledge, by the vast mercy of God, by the strength of God, by the greatness of God, by the unity of God; and by the holy name of God EHEIEH, which is the root, trunk, source, and origin of all the other divine names, whence they all draw their life and their virtue, which Adam having invoked, he acquired the knowledge of all created things.

I conjure ye by the indivisible name IOD, which marketh and expresseth the simplicity and the unity of the nature divine, which Abel having invoked, he deserved3 to escape from the hands of Cain his brother.

3. In the French, 'merita d`échapper.' -SLM. M276: "quod etiam Abel nominauit et meruit euadere manus fratris sui Caim." Aub. 24, reads "... quod etiam nominauit Seth, et meruit evadere manus fratris sui Caim" (which SETH having named, he was found worthy to evade the hand of his brother Cain.) Ad. 10862 reads "... quod etiam Leter (?) nominauit, et meruit euadere manus Patris sui Caim" (which Leter (?) having named, he was found worthy to evade the hand of his father Caim.) -JHP

I conjure ye by the name TETRAGRAMMATON ELOHIM,4 which expresseth and signifieth the grandeur of so lofty a majesty, that Noah having pronounced it, saved himself, and protected himself with his whole household from the waters of the deluge.

4. Aub24 reads "Jeoua Elohim"; M276: "Jeouà Eloym"; Sl3091: "Jehova Eloym"; K288 and L1202: "Jehovah Elohym"; Ad. 10862: "Je, Houa, Eloia." -JHP
I conjure ye by the name of God EL strong and wonderful, which denoteth the mercy and goodness of his majesty divine, which Abraham having invoked, he was found worthy to come forth from the Ur of the Chaldeans.
I conjure ye by the most powerful name of ELOHIM GIBOR, which showeth forth the strength of God, of a God all powerful, who punisheth the crimes of the wicked, who seeketh out and chastiseth the iniquities of the fathers upon the children unto the third and fourth generation; which Isaac having invoked, he was found worthy to escape from the sword5 of Abraham his father.

5. Lat. gladius.
I conjure ye and I exorcise ye by the most holy name of ELOAH VA-DAATH,6 which Jacob invoked when in great trouble, and was found worthy to bear the name of Israel, which signifieth vanquisher of God; and he was delivered from the fury of Esau his brother.

6. Aub24 reads "Eloha Vangaadat"; M276: "Eloha uangadet"; K288, Sl3091, and Lans 1202 read "Eloha Vangadat"; Ad. 10862: "Eloa Vagadat". -JHP
I conjure ye by the most potent name of EL7 ADONAI TZABAOTH, which is the God of armies, ruling in the Heavens, which Joseph invoked and was found worthy to escape from the hands of his brethren.

7. More usually the name TETRAGRAMMATON TZABAOTH is attributed to the seventh Sephiroth. -SLM Aub24 reads: "Adonay Zeuaoth"; K288 and Sl3091: "El Adonay Zevaod"; L1202: "El, Adonay, Zenard"; Ad. 10862: "Adonay Zeuahot". This paragraph is not found in M276. -JHP
I conjure ye by the most potent name of ELOHIM TZABAOTH,8 which expresseth piety, mercy, splendour, and knowledge of God, which Moses invoked, and he was found worthy to deliver the People Israel from Egypt, and from the servitude of Pharaoh.

8. Aub24: "Elohym Zeuad"; Sl3091: "Eloym Zevaoth"; K288: "Elohym Zevaod"; L1202: "Elhoim Zenard"; Ad. 10862: "Eloim Zeuord." -JHP
I conjure ye by the most potent name of SHADDAI,9 which signifieth doing good unto all; which Moses invoked, and having struck the Sea, it divided into two parts in the midst, on the right hand and on the left. I conjure ye by the most holy name of EL10 CHAI, which is that of the Living God, through the virtue of which alliance with us, and redemption for us have been made; which Moses invoked and all the waters returned to their prior state and enveloped the Egyptians, so that not one of them escaped to carry the news into the Land of Mizraim.

9. K288, Sl3091, L1202, Aub24 read "Saday"; Ad. 10862: "Siday." -JHP10. Both this name and 'Shaddai' are attributed to the Ninth Sephira, and 1 have therefore put the two invocations in the same paragraph. -SLMInstead of "EL CHAI" Aub24 and Ad. 10862 reads "Eloy"; M276: "Eloum"; K288 and Sl3091: "Elohym"; L1202: Elhoim." -JHP

Lastly, I conjure ye all, ye rebellious spirits, by the most holy name of God ADONAI MELEKH, which Joshua invoked, and stayed the course of the Sun in his presence, through the virtue of Methratton,11 its principal Image; and by the troops of angels who cease not to cry day and night, QADOSCH, QADOSCH, QADOSCH, ADONAI ELOHIM TZABAOTH (that is, Holy, Holy, Holy, Lord God of Hosts, Heaven and Earth are full of thy Glory); and by the ten angels who preside over the ten Sephiroth, by whom God communicateth and extendeth his influence over lower things, which are KETHER, CHOKMAH, BINAH, GEDULAH, GEBURAH, TIPHERETH, NETZACH, HOD, YESOD, AND MALKUTH.12

~ PRAYER ~

PRAYER.

O Lord all powerful, eternal God and father of all creatures, shed upon me the divine influence of thy mercy, for I am thy creature. I beseech thee to defend me from mine enemies, and to confirm in me true and steadfast faith.

O Lord, I commit my body and my soul unto thee, seeing I put my trust in none beside thee; it is on thee alone that I rely; O Lord my God aid me; O Lord hear me in the day and hour wherein I shall invoke thee. I pray thee by thy mercy not to put me in oblivion, nor to remove me from thee. O Lord be thou my succor, thou who art the God of my salvation.

O Lord make me a new heart according unto thy loving kindness.

These, O Lord, are the gifts which I await from thee, O my God and my master, thou who livest and reignest unto the Ages of the Ages. Amen.
O Lord God the all powerful one, who hast formed unto thyself great and ineffable wisdom, and co-eternal with thyself before the countless ages; thou who in the birth of time hast created the Heavens, and the Earth, the sea, and things that they contain; thou who hast vivified all things by the breath of thy mouth, I praise thee, I bless thee, I adore thee, and I glorify thee.

Be thou propitious unto me who am but a miserable sinner, and despise me not; save me and succor me, even me the work of thine hands.

I conjure and entreat thee by thy Holy name to banish from my spirit the darkness of Ignorance, and to enlighten me with the Fire of thy Wisdom; take away from me all evil desires, and let not my speech be as that of the foolish. O thou, God the Living One, whose Glory, Honour, and Kingdom shall extend unto the Ages of the Ages.

Amen. .....XOX.....

~ THE SAGACITY CRYSTALS ~

From my Sci Fi Book I am writing called The Sagacity Crystals.....XOX.....

SAGACITY CRYSTALS

When gravity Finally splits and crumbles

And the Earth Falls back into the Stars,

When all our desperate Dreams

Have sunk back down

Into the muck,

And our laughter and pain

Fossilized In ice cold rock,

The moment will come

Deep within

The unimagined

twists and whirls

Of space and time

When we Recrystalize,

Unfettered

by The crawling speed of Light.

.....XOX.....

I am going to start this Story off with Once Upon a Time, because there are many fairytales in Life as there are Realities.and I have often wondered at the Marvels and Magic that Life has offered us.

Havent You ?

Shall I start with The beginning of Time, or do you Think the Celestial system simply works through us without this premonition of Time ? Oh I forgot to say that right now you are reading these very words in your moment of time, which certainly was Not my moment in time, that I write to you Now.

My query I ask you in this present moment we are having, How are you Feeling ? Are you Happy, well I really do Hope so, Because I want you to Feel my Magic.and I intend on making this experience of reading every word that your eyes lay down on me a virtual and Feliantastic Explosion of Powerful Emotions that set your Soul Free, Free of Hate and of Mysticism,Free of All that is a Selfish and irradical journey, But One with All that you need to Love Unconditionally and Selflessly.,

Even in the Deepest Darkest Caverns of our Minds we Explore ourselves from One that we have been and One that we are in the Process of Becoming, One with what is Sacred and Ultimate, One that is Eternal within the Body. I am your Sacred Temple, I am the Holy Ghost, I am Eve. I am the Divine Feminine that is Life itself.

I am an Aspect of the Sagacity Crystals as my energy porthole confines itself to many Dimensions of the Cosmic mind and the Human mind.

I can be the Magic you have been searching for your whole Life, but never seem to think that Magic really exists, and Fantasies of Creating Magic are a direct link to the Science of Transmutation, never the less Science is only 400 years old, and Prehistoric ages formulate a grounding to Billions of years ago in the Cosmos floating around and finding a Sun of their own to settle and Create and co Create and Create again.

So here we are once again in this moment we are having and I hope you Feel my Heart in your Heart and see that your Soul is the very key to your Heart and that Life is Precious and needs sensitive hands and Minds to be the Guardians of the Cosmos and All that Is.

This is our Ultimate reward in the Divine Plan. One that already exists inside you, I am an Expression of your Divinity. This will be made Crystal Clear from the very begining to very End and once again to the Beginning....

Here we will explore the Mayan jungles and journey to Australia and up earth a complete Giant System of Sagacity Crystals beneath the surface of a cavern underground. Once in the Power of these crystals the Energy grid is awakened every 7 years and the ability to transmute themselves by communication of exceptionally intelligent Forces makes us see what we have achieved and what we can achieve.

By Chantal Gebhardt.....XOX.....